Team:TU-Delft/Ethics
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Revision as of 01:13, 27 September 2012
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Through our iGEM project we are called to create a Biobrick of a yeast detecting odors. This not only is part of Synthetic Biology and has to face the consequences of
Genetically Modified products, but also is a patent and thus, is given some rights. The question generated is where the line should be placed and which are the factors influencing this decision.
To begin with and trying to define synthetic biology we come up with the deliberate design of biological systems and living organisms using engineering principles. Synthetic biology is the creation of ‘artificial life’. This leads to fears about scientists ‘playing God’ and raises philosophical and religious concerns about the nature of life and the process of creation. |
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When this 'creation' being seen as a patent and when is considered what sort of methods and genes are patented at this moment and judging the legal verdict about genetic patent cases, the extent to which the genetic patenting will play a role in research, seems limited. Since scientists, most of the time, try to comprehend and research natural phenomena, patent infringement should never occur; and that because natural genes and products can’t be patented. When engineers are researching a modified gene, they have to be able to see to what extent genetic licensing is done in that area. Until now this does not happen and for that reason the patent infringements come as an unwelcome surprise. Licensing for engineering purposes only seems fair, while the use of inventions has to be evaluated. When applications come to the market, and become more and more exposed to the society, the conflict against Genetic Modifications becomes high potential. When such applications have to be evaluated by a board, where all parties with their personal interests are present, a general acknowledgement of a certain application can be made. | |
Objections to gene patents and licensing, often come from analysts and researchers, that are limited to the use of the patented products, instead of performing a diagnosis or designing an experiment. These objections are thus pragmatic and not out of an ethical standpoint. With too many patents around, a new technology becomes clogged, something that researchers want to prevent. Non-research related objections are more diffuse. Not everyone has the ability to sue the firms, that have these patents or publicize their thoughts so it is not as visible as when scientists oppose to it. That ofcourse does not neglect people's opinion, when they are aware of the situation. Action groups have been founded and perform steps to prevent the spread of Genetically Modified crops in a political and practical way. Their concerns aren’t the same as the objections researchers pose, and their arguments are also different. While researchers base their arguments on Natural vs. Non-Natural and obviousness of the invention, action groups tend to argue out of risk assessments and fundamental considerations. Thus, it should be discouraged suing any scientific investigation and inspect every detail of patent claims, that can intervene with the research of natural beings. Being realistic, scientists are often motivated financially by companies with commercial interests, conducting experiments for latters' interest and providing them with results that are not released. Is hard to put a line between engineering and researching in this field as the amount of competition is really great. Therefore, the interests of the parties involved, that claim to be scientists should be open. Scientists with mutual interests (both commercial and scientific), should be watched carefully on patent infringement, since it can interfere with the invention of the competition. Inventions for the production of commodities seem to be the most valuable and desired findings, not competing with scientific goals. | |
A patent on a gene is, however, allowable when one can show the inventive step. A smart way of the assembling matter is what an invention is and when a gene is rearranged to such an extent, that it has a new function which can now be credited. When this invention occurs in order to ease scientific findings, the latter have to pay for it. | |
It has an analogy to transportation: Some people can’t buy a Mercedes. Mercedes cars are faster and provide ease, but there is always the possibility to walk. However, it really should be a non-obvious inventive step for experts too. A characteristic which in some patents can be doubted. The reaction of scientists to spread alternatives is, according to our opinion, great, and it speeds up the technological progression. Still people who do that, have to keep in mind, that their work is mostly funded by proven applications; thus they may be cutting in their own hands. New inventions are a great matter, but that does not mean that they are also desired. Adjusting living species, a market-based estimation of value is not enough. The fact that people are willing to pay in order to gain something, does not meant that the desirable object is valuable. Commercial interests and interests of individuals involved, intended or unintended should be weighed. Individual target groups, prone to risks, should be informed and given a voice in the debate of implementing the application intended. This is the only way our desired world stays desired by everyone. And at this point the ethics factor takes place. Trying to co-live in this world with others, share the sources given to us with respect to ... the creator, the question whether creating new types of life prohibits any rights, is generated. For many years now religions all over the world implicate a belief in a spiritual world (often accompanied with a deity), influencing people's point of view and determining moral principles through a belief and/or cultural system. What religions often try to succeed is the explanatory world view, trying to grasp the world. Often religions consider living species being created for a reason (for instance, in the Catholic church the task of people is to make the world as if we live in heaven) and directing the insertion or deletion of functions, in these beings, tremendous effect. Most specificallt in our case, by the insertion of smelling genes in yeast, the whole sexual reproduction system of yeast is disturbed. The cause of reproduction therefore has been changed. Inserting designed genes in an organism, even taking the gradual discovery of essential functions into consideration, can be assumed ‘acting as God’ in the respect that there is a significant and directed influence in the target organism and its homologs. |
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Thus it is called to be considered: 'Where would it be permitted to implement such an invention?’ Additionally, the implementer has to wonder relatively to the possibility of dual use, being aware of consequences which can occur when the invention comes to open and much more considerations. The producer of the invention then has the ethical decision of distribution the invention. Given the ethical viewpoint of the inventor and regulator, he should be aware of the possible damages an invention may cause. It is the implementer that has to be blamed then, as such a product is sold to incapable people or people with malicious intentions. | |
According to knowledge relatively to evolutionary processes, it is known that many organisms modified in laboratories wouldn’t survive in nature. That simply lies to the fact that the ‘extra genes’ only cost extra energy and there is no gain in maintaining those genes. A yeast cell that has sacrificed its sexual reproduction mechanism to get the function of smelling, just would not survive. Changing species by knocking out functions or introducing extra survival skills however, can lead to more viable species. With these species the risk is greater and therefore the potential consequences, should be considered before their creation. What would it happen when such creator is realised in the nature?
Natural virtue ethics is a part of virtue ethics theorem, that is discussed because it also considers the animalistic behavior of people. Being realistic, decision making doesn’t always go according to a theory, but mostly it occurs more pragmatic. When a decision is made it may contain someone’s moral point of view. This theory provides the proper characteristics of the righteous actor on which everyone should base their actions. Gene Modification seems a hard topic for a virtuous person or group. The topic provides a list of pros and cons, uncertainties and proven concepts, but when the act of gene transfer is righteous cannot be stated only by these facts. |
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Daan Schuurbiers is director of the Pilot Plant (De Proeffabriek), consultancy for responsible innovation. Daan studied chemistry and philosophy at the University of Amsterdam and has a PhD in ethics of technology from Delft University of Technology. His work centers on the social and ethical dimensions of newly emerging science and technologies. Daan's research efforts have focused on the design of new forms of dialogue between social and natural scientists, enhancing socio-ethical reflection in early stages of research. In addition to teaching and research, Daan has extensive experience in project management and consultancy, particularly in the area of dialogue and engagement with science and technology. He has published in academic journals as well as the popular press and has been involved in the organization of a range of teaching courses, master classes, competitions, workshops and other events throughout Europe. He now combines his writing, teaching, research and management skills in his work for the Pilot Plant, advising on ways to encourage reflection in research and to strengthen stakeholder engagement. |